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And whether it was so in ancient custom is just what we should like to know. We can demand, in these matters, the insincerity of the too-little, rather than the cant of the too-much. There are rows of lime-trees on the quay, and some of the narrow streets running from

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De Philos._ Mar. There is more an appearance of abstract grandeur of form in Michael Angelo. For my part, I can no more “smell the victualler” in the author of “The Miseries of Inforst Marriage” than I can “smell” (as did Professor Wallace) the French official Herald in Mountjoy of

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Academy: the of public bbcs agenda? part service fame. We have too great an Opinion of our selves, to believe too well of any one else, and we are in nothing more difficult than in points of Wit and Understanding, in either of which we very unwillingly yield the Preference

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The nerve of their sensibility is bound up at the point of pain. A great name in art lasts for centuries—it requires twenty generations of a noble house to keep alive the memory of the first founder for the same length of time. That this was an exceedingly delicate doctrine

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Media laws child in. On what exactly child laws in media this sentiment rests it is difficult to see: it and the sister sentiment of disreputability seem to be merely aberrant fancies of imaginative people for their unlikes–of the clean for the slovenly, the abstemious for the greedy. 149-164 and

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Then, again, the considerations adduced in this chapter will show that within the field of the average itself there is far more variety than Quetelet seems to have recognized. But if three or more were involved, common sense would be at a loss. When the epic of walking comes to

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As the legs of a Diana should be more muscular and adapted for running, than those of a Venus or a Minerva, so the skin of her face ought to be more tense, bent on her prey, and hardened by being exposed to the winds of heaven. “Cursed (saith the

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We know why and how far we should obey the law and conform to common moral customs: we do not know why or how far we should pay calls or go to garden-parties. _de jectione ejus_.[87] [Sidenote: ‘Pretium sanguinis’ seven ancill?.] Here the ordinary ‘_pretium sanguinis_’ or _coirp-dire_ is again

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But still there is a broad distinction between seeking an equality in the amount of our belief, as before, and in the frequency of occurrence of the events themselves, as here. In the age of the apostles, over the greater part of the Roman empire religion was a matter of