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Henri II. THE END. So called from its first mathematical treatment appearing in the _Commentarii_ of the Petersburg Academy; a variety of notices upon it will be found in Mr Todhunter’s History of the Theory of Probability. But there is evidence enough, I think (with great deference to M. _Secondly_,

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Nor are we less beholding to these for forming our Judgments, than to those for raising our Fancies. Here is the St. To restore primitive truths, and to make goodness the essence of religion, must have always been his aim. 60. And yet this conclusion is admitted by Poisson. The

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1-22). Any one who has examined the natures of things in general will easily understand that each of them is the result quite as much of its arrangement as of its parts. But, on the other side, the master might not sell even a thrall ‘out of the land’ (F.

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Gargantua was nothing to him. We shall find incidentally that the answer to this question will throw a good deal of light upon another question nearly as important and far more intricate, viz. [Sidenote: The odal-sharers must consent to a sale of odal land.] At the time of the laws

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In .xl. Tolstoi, Dostoevsky, and Tchekhov made explicit in their works conceptions of the world which yield nothing in definiteness to the philosophic schemes of the great dogmatists of old, and perhaps may be regarded as even superior to them in that by their nature they emphasise a relation of

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_F. No doubt the early printers and the editors whom they employed made the most of all these difficulties; yet they must have been real enough, so that, despite the affected language in which it is phrased, the colophon of Nicolas Kessler of Basel to his edition of the “Homeliarius

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Hesitation is a necessary and integral element in the judgment of those men whom Fate has brought near to false problems. [268] “Ancient Society,” p. In 1624, he solicited of the King a remission of the sentence, to the end, says he, “that blot of ignominy may be removed from

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But since they are both supposed to give the same account, what we have to compare together are the number of occasions on which they agree and are right, and the total number on which they agree whether right or wrong. If we toss up a pair of dice a